Stop reading this blog. Go out there and overthrow the social order. Form collectives. Celebrate diversity. Don’t accept money. Stealing from the rich is OK.
Love,
The Dugongs.
Stop reading this blog. Go out there and overthrow the social order. Form collectives. Celebrate diversity. Don’t accept money. Stealing from the rich is OK.
Love,
The Dugongs.
‘Armed, dangerous but shocking organisers’
Sydney Morning Herald
December 20, 2005
Cronulla and its aftermath had little to do with the neo-Nazis. John Huxley explains why.
IT SAYS much, perhaps, for the brainpower and preoccupations of Australia’s neo-Nazis and white supremacists that the Socceroos’ recent World Cup win prompted an angry analysis of the Aryan purity of the players.
“Just what are we supposed to be supporting, the victory of multiculturalism?” complained one visitor to the Stormfront White Nationalist Community’s chat room. “But their skin colour looked pretty good to me!” another replied.
A third conceded it was a good result. “Just a shame that the Jew [Football Federation Australia chairman Frank] Lowy was shown on screen several times. Could have done without him.”
For those with the time and the stomach to wade around the internet, neo-Nazis and their near neighbours, the white supremacists, are not difficult to find. They inhabit sites – sometimes linked, always anonymous – operated by groups such as Aryan Nations, Skinheads, Volksfront, Redwatch and White-Sydney.
They sell Aryan Nations wallpaper: Hail the Fourth Reich. They quote Adolf Hitler with approval: “Those who want to live, let them fight, and those who do not want to fight in this world of eternal struggle do not deserve to live.”
And in the case of the invisible White-Sydney, they pledge to cleanse inner-city suburbs, such as Parramatta, Auburn and West Ryde, that have become “safe havens for criminals”.
Prompted by reported sightings of racist flyers, inflammatory text messages, shaven heads, black boots and swastika tattoos, NSW Deputy Police Commissioner Andrew Scipione has promised to investigate neo-Nazi activity.
Fears that extreme right-wing groups may have been involved appear to have been confirmed by the revelation that white supremacists were among those subsequently arrested. Clearly, they were present and armed.
But how well organised are such groups? How significant are they in the Australian political landscape? And what part did they play in the Cronulla riots and their aftermath?
While ugly and – given their weaponry, highly dangerous – the involvement of such individuals should not be exaggerated, says Associate Professor Andrew Moore, of the University of Western Sydney, a specialist in Australian right-wing politics.
“I’m sure they’d like to take responsibility for all of the Cronulla events, but in terms of impact, of shaping the events, they would have been insignificant.
“The reality is that Prime Minister Howard probably had more to do with the riots in terms of generating racial tension than they have over the past few years.”
That does not mean they should not be taken seriously.
The danger is that, fuelled by alcohol, equipped with the latest communications and inspired by right-wing groups in Europe, they can exploit, escalate and inflame community friction. French anarchists had a word for it: situationism.
“Australian fascism may not have produced an antipodean Kristallnacht [Germany’s “night of broken glass” in 1938 when synagogues were destroyed], but neither should its force or appeal be underestimated in the ‘quiet continent’,” says Professor Moore, author of a biography of Frank de Groot. “The Sydney Harbour Bridge incident is invariably remembered as humorous, but to do that diminishes the reality of right-wing extremism in Australia.”
Although his political views are almost diametrically opposed to those of Professor Moore, Dr Jim Saleam, NSW secretary of the Australia First Party, agrees that the true number of neo-Nazis is small.
A student of the so-called “Kangarooreich”, he has identified several “criminal-political gangs”, such as White Power, Aryan Guard and the Australian National Socialist Movement.
“They absorb some of the Nazi motifs and style themselves that way, but they’re defined more by their criminality than by Nazi ideology,” says Dr Saleam, who received his doctorate at Sydney University for a thesis examining contemporary Australian extreme-right ideology, politics and organisation.
“There are people who believe in the ideology, but in Australia they probably number no more than two dozen.”
Moreover, he explains, they tend to be more interested in alcohol, and crime, than ideas. They are poor organisers. They splinter into ever smaller groups.
Members of the Australia First Party – whose NSW members probably number only in the hundreds – were in Cronulla when the fist rioting occurred, distributing flyers calling for a crackdown on “refugees, contract labour, overseas students and illegals”.
But Dr Saleam dismisses suggestions the party is in any way neo-Nazi.
He concedes that photographs of him wearing a Nazi armband exist, but points out that they date from the mid-1970s, when he was experimenting with political groups of different persuasions.
The Patriotic Youth League similarly denies any connection with neo-Nazi groups.
A spokesman, Luke Connors, said: “None of our members sympathises with Nazis. We’re just young blokes standing up for our own sort.”
Both Dr Saleam and Mr Connors point out that an “uprising” involving about 5000 people is beyond the organisation of any single political group.
Meanwhile, groups such as the PYL are enjoying the publicity. Mr Connors explains: “Mate, I’m going to get brain cancer from having the mobile phone pressed to me ear all day and all night. Answering membership and media inquiries.”
[In a recent article in the Sydney Morning Herald, John Huxley said:
“Increasingly, Australians live in a society in which it is always someone else’s fault; in which perpetrators masquerade as victims; in which personal responsibility has been replaced, all too frequently, by a readiness to lie, to sue, to redirect blame or, worse, to find scapegoats.”]
‘Barbie all the rage for irate girls’
The Age
By Nick Foley
December 20, 2005
GIRLS hate Barbie so much that many admit torturing, maiming and even decapitating the doll, according to British research.
The all-American toy has become a “hate figure” among seven to 11-year-old girls, who regard Barbie as a “babyish” symbol of their earlier childhood.
Researchers from the University of Bath questioned 100 children about their attitudes to a range of branded products and found the doll provoked the strongest reaction.
“When we asked the groups of junior school children about Barbie, the doll provoked rejection, hatred and violence,” said Agnes Nairn, who headed the study.
“The meaning of ‘Barbie’ went beyond an expressed antipathy. Actual physical violence towards the doll was repeatedly reported, quite gleefully, across age, school and gender.
“The girls we spoke to see Barbie torture as a legitimate play activity, and see the torture as a ‘cool’ activity in contrast to other forms of play with the doll.
“The types of mutilation are varied and creative, and range from removing the hair to decapitation, burning, breaking and even microwaving.” Academics found the girls’ violent hatred of Barbie was linked to the doll’s “rich symbolism”. Children said they disliked the toy because they regarded it as a feminine icon, “plastic”, and an unwelcome reminder of their childhood. “It’s as though disavowing Barbie is a rite of passage and a rejection of their past,” Dr Nairn said.
The study also found that while boys expressed feelings of nostalgia and affection towards Action Man, girls’ attitude to Barbie remained hostile. The doll was regarded as an inanimate object by girls rather than a treasured toy and friend.
“On a deeper level, Barbie has become inanimate,” Dr Nairn said. “She has lost any individual warmth that she might have possessed if she were perceived as a singular person.
“This may go some way towards explaining the violence and torture.”
“Like all really good ideas, Anarchy is pretty simple when you get down to it — human beings are at their very best when they are living free of authority, deciding things among themselves rather than being ordered about. That’s what the word means — ‘Without Government’. A lot of the time most of us know this anyway (though there are a few oddballs in the world who actually enjoy being pushed around), but we also know just how difficult it can usually be doing anything for yourself — if you try you’re likely to break the law or contravene some regulation or other.
But throughout human history people have tried to do just that. To live freely. Sometimes on their own, sometimes in small groups, sometimes in great popular movements…”
Clifford Harper, Anarchy: A Graphic Guide
Speaking of anarchy, it’ll be anarchy on the streets come Saturday December 3rd…
F the system; reclaim the streets!
Why reclaim the streets?
We’re a collective of activists, students and concerned citizens in Melbourne and we came together to organise a ‘reclaim the streets’. The reason for this was a shared feeling that we want get out there as a movement again. We want to show ourselves to the public and our message is simple: “another world is possible!” To do this we will reclaim our public space and turn the streets into a free zone where people can express themselves… the way they feel. We believe that a city should not be owned by corporations and cars, but by the people.
‘Diversity’ is a keyword in this movement and several activist groups and individuals will participate in this parade. We will educate the public about several issues that appear on the activist-agenda by handing out flyers, exposing banners and inviting guest speakers. A second aim is to have fun! Sound systems, (acoustic) bands, decorations, street theatre, cyclists and other creative actions will support the parade to turn this day into a day people won’t forget easily (in a positive way). Within this [lies] another message: activism can be fun! By creating a joyful happening other people on the streets might join the parade, think about our message, or, at least, reveal a smile on their face.
When & where?
Saturday December 3rd @ the Carlton Gardens (next to the fountain) at 12 p.m.
Well done! Give them hell! Do not be intimidated by the fascist police!
Love and solidarity,
Andy.
Камрады! Сделанное добро! Дайте им ад! Не запугайте фашистскими полициями! Влюбленность и сплоченность, Andy.
Σύντροφοϊ Γίνοντας καλός! Δώστε την κόλαση σε τους! Μην εκφοβίστε από τη φασιστική αστυνομία! Αγάπη και αλληλεγγύη, Andy.
Compagnons ! Gj’nontas bon ! Donnez leur enfer ? ! Ekfovj’ste par la police fasciste ! Affection et solidarité, Andy.
Metgezellen! Gj’ nontas goed! Geeft hun enfer aan! Ekfovj’ St door de fascistische politie! Genegenheid en solidariteit, Andy.
Workers! Gj nontas well! Their enfer give to! Ekfovj St by the fascist police force! Affection and solidarity, Andy.
[Camarades ! Puits fait ! Donnez-leur l’enfer ! Ne soyez pas intimidé par la police fasciste ! Amour et solidarité, Andy.]