Towards Federation? (Anarchist conference, Melbourne, June 8/9, 2013)

Last weekend a small gathering of anarchists took place at the Melbourne Anarchist Club. The 20 or so who attended did so in order to discuss anarchist federation: that is, the establishment of a formal linkage between a number of anarchist groups based in Australia. In addition to MAC and various unaligned individuals, delegates, representatives and observers from a handful of other groups were present, including Anarchist Affinity (AA), Black Star, International Organisation for a Participatory Society (IOPS), Jura Books, Libertarian Workers for a Self-Managed Society (LWSS), Melbourne Anarchist Communist Group (MACG) and Melbourne Street Medic Collective (MelbSMC).

The first day of the conference was an open forum at which the following questions were addressed: what is anarchism, what is an anarchist, what is an anarchist group and what is an anarchist federation? The second day of the conference was oriented towards formal discussion of the proposals that had been put to the conference by various anarchist groups, primarily MAC, LWSS and MACG, regarding the aims, purposes and structure of a federation.

While there was some interest expressed on the part of some groups (as well as some criticisms of both the possibility and desirability of doing so) there was no final agreement on establishing a federation. Instead, the possibility will continue to be the subject of discussion, potentially involving groups from further afield (Adelaide, Brisbane, Perth) in a series of future meetings and in online discussions. I’ve included statements on the subject by AA and LWSS in the comments below. You can read anarchist blogger Kieran’s thoughts here.

Before I go, a few anarchist and other blogs/projects I think are worth paying attention to:

Anarchist Affinity is a new group of anarchist-communists based in Melbourne.
Anarchist Melbourne Bookfair. The 3rd annual Melbourne Anarchist Bookfair (August 10 at Abbotsford Convent) is just two months away.
Avenue is a new-ish publication from WA. You can read the three issues produced so far here.
• The Brisbane Solidarity Network is active and anarchic.
Disaccords continues to document all sorts of interesting ruptures in the spectacle’s space-time continuum.
• The Melbourne Anarchist Communist Group now has a blog.
memengineering is an anarchist-y blog by peter lach-newinsky.
Plan to Thrive is “a collaborative blog project to encourage and support the health and wellbeing of people and groups engaged in working for social and ecological justice”.
The Golden Barley School is what happens when an anarchist, a communist and a feminist walk into a bar…

Finally…

FUCK YEAH ANARCHIST BANNERS!

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instead of a blog post

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Vive Clement Meric

A French teenage antifascist named Clement Meric was murdered by boneheads in Paris on Wednesday night. The boneheads are reported to be members of the neo-Nazi group JNR (Jeunesses Nationalistes Révolutionnaires (Nationalist Revolutionary Youth)). JNR has been around for some time now — having once upon a time been confronted by redskins — and has a long history of fascist vigilantism. Its leader is a fella by the name of Serge Ayoub aka ‘Batskin’. (Like the leader of the Australia First Party, Dr James Saleam, Ayoub — born in 1964 to middle class parents — is of Lebanese descent.) The murder of Meric takes place only a few weeks after a fascist intellectual blew his own bRanes out in a church (see : Goodbye Monsieur Venner, Hello French Hammerskins!, May 22, 2013) and during a period when the extreme right National Front is doing rather well in the polls.

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#occupygezi et cetera

See also : What is Happenning in Istanbul?, tarihinde yayımlandı, June 1, 2013 | www.whatishappeninginistanbul.com.


source : #occupygezipics

Interesting times in Istanbul. The protests appear to be growing, but who knows where they’re going.
I’m not sure what are the best English-language sources for what’s going down, but libcom will no doubt throw up some interesting links and accounts in the coming days.
In the meantime I recommend Dave’s blog, Citizen K, for updates and infos. Dave’s on the ground in Istanbul and hopefully keeping safe.
Some token links to @ groups/projects in the state of Turkey: Aforum | anarsi.org | karakok.org

Occupy Gezi?
June 1, 2013

The Turkish media, for the most part, are pretending this isn’t happening. So people are using Twitter, Facebook and Tumblr to communicate to the outside world what’s happening. When independent media emerged in Seattle in ’99 it was at least semi-reliable. The crap that people are thoughtlessly retweeting makes for depressing reading. I think “Let’s request and early election” is probably the most ridiculous. Yes, let’s do that. This is not the Turkish Spring…

On the ground in Taksim.
June 2, 2013

Despite my reservations on the potential success of #occupyturkishhashtags, I went to Taksim today. The cops have surrendered it to the protesters, and from Istiklal to Mecedikoy there wasn’t a polis officer to be seen (note: they were in Besiktas, gassing the crap out of everyone). The experience was interesting – at times the atmosphere was like a giant political rally, at times it was like a football riot, at times it was like the sectioned area we had for two and a half days at S11 in Melbourne in 2000 – a Temporary Autonomous Zone.

Finally, a statement from some anarchists in Istanbul, ‘Massive Riot Against State Terrorism in Turkey’ (June 1):

This is an informative mail about current situation in Istanbul, Turkey.

After two days of protest about the urban gentrification of Gezi Park (biggest park in Taksim where green areas continually being destroyed), people got fed up with police brutality and violence.

Especially silence of the media, increasing attacks of government and freedom of individuals, imperial aims of the state trying to take advantage of the Syria have expended the recent conflict in riots.

The clashes continued all day and night yesterday. At least seven civilians were murdered by the police attacks, hundreds were injured, hundreds are in custody where they are beaten up and some tortured.

All temples of capitalism had to close down in Taksim. There is a great deal of solidarity on the streets, many small shops and homes, universities; all pharmacies opened their doors to protesters. Turkish Chamber of Architects and Engineers Office is turned into a hospital with volunteer doctors and nurses. And they are treating wounded protesters.

In many places in Istanbul, police stations has been attacked. Fascist groups were beaten up by anarchists. People from the Asian side who wanted to join the riot were blocked by the police, but they walked on the highway after midnight, crossing the Bosphorus Bridge on foot and made it. The Prime Minister blamed the social web informing the murders, and ironically called the people who are sharing news as fascists.

The protest has spread all over Turkey. People are on streets in Ankara, Izmir, Eskisehir, Sakarya, Isparta and many others.

These protests are not only for the Gezi Park as state-suppressed mainstream media claims. The riot is now the revolt of the hundreds of thousands of people protesting against state oppression and violence. We as revolutionary anarchists have been and we are going to be on the streets, against the police violence state terrorism.

We are expecting solidarity action from all anarchists and anti-authoritarians all around the world.

Everywhere is Istanbul and everywhere is resistance against state terrorism, police violence and capitalist exploitation.

We will continue to report as riot continues.

Revolutionary Anarchist Action (DAF)

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Comment on recommending my favourite anarchist texts

[See : Recommend your favourite Anarchist texts, Fieldnotes & Footnotes, May 29, 2013.] I don’t know that I have any particular favourite anarchist texts, though there are several that have assumed particular importance to me over the years.

In high school, the first extended analyses of anarchism I read were George Woodcock’s book on its history (in its second, 1986 edition) and Noam Chomsky’s essay ‘Notes on Anarchism’, which I read in the form of a zine distributed by local (Melbourne) Spanish anarchists-in-exile. The book I enjoyed because, while flawed (as I discovered later), it served to introduce me to a whole world of political and social movement which had previously been almost completely unknown to me outside of song; the essay because it was written so clearly and precisely. (It was written to serve as the introduction to Daniel Guerin’s Anarchism, which is also worthwhile reading.)

Peter Marshall’s Demanding the Impossible (1992) – which has come to take the place of Woodcock in terms of being the standard, English-language account of anarchism’s global history – is also a good resource. Michael Schmidt and Lucien van der Walt do a good job of drawing attention to some of the central flaws in both these earlier accounts in chapter two of 2009’s Black Flame, faults which they argue proceed from particular conceptual failings in the pair’s approach to defining ‘anarchism’ (the second volume of Black Flame will also provide something of a counter-narrative to Woodcock and Marshall).

NB. Gabriel Kuhn has written an interesting review of some of the definitional problems that emerge from Black Flame; he has also translated into English important writings by the German anarchists Gustav Landauer and Erich Mühsam.

With regards introductory texts, I really like Clifford Harper‘s illustrated volume Anarchy (1987), partly ’cause it’s simply-written, partly ’cause I’m a fan of his art. Otherwise, I like Colin Ward’s new-ish (2004) Anarchism: A Very Short Introduction. Albert Meltzer’s Arguments is OK, as is Nicholas Walter’s About Anarchism and so too Kropotkin’s 1910 encyclopedic contribution. Sean Sheehan’s Anarchism (2003) is, if I recall correctly, good in parts and ungood in others.

Of the Russian and Spanish revolutions, there’s a number of good anarchist writings. Of Russia, I think Voline’s Unknown Revolution and Gregory Maximoff’s Guillotine (1940/1979) are good (though there are of course many, many more, and I especially appreciate Aufheben‘s articles on the subject of (what was) the Soviet Union). Regarding Spain, I liked Vernon Richards’ Lessons, and I also liked Stuart Christie’s history of the FAI. Both texts helped me to understand how mass organisations like the CNT and FAI both failed and succeeded in their respective roles. Three other really good texts are Blood of Spain by Ronald Fraser, Mujeres Libres by Martha Ackelsberg and (of course) Homage to Catalonia (1938). Orwell’s writings are reminiscent of many of the classic anarchist texts in their simplicity and elegance.

When Woodcock published the first edition of his history (1962) he declared that anarchism was dead, or at least insofar as it constituted any kind of serious, revolutionary doctrine capable of commanding any real or serious attention. Some contend that since then a new, qualitatively different anarchist philosophy and movement has, can or must (be) develop/ed: Paul Nursey-Bray’s essay on this subject is really useful, while Heather Gautney’s essay helps to distinguish other, recent anarchist theoretical developments vis-a-vis autonomism and autonomist Marxism.

Most recently, I thought Uri Gordon‘s book Anarchy Alive! (2008) was really good, and many of the writings in Anarchy are useful and interesting, as are those emanating from segments of the ecological, feminist, indigenous, socialist, Marxist, peace and queer camps which examine anarchist themes: the Anarchist Studies Network provides really useful reading lists by, on, about and drawn from these subjects. The Institute of Anarchist Studies also provides many useful resources.

CrimethInc’s book Days of War, Nights of Love (2000) is an interesting, easily-digestible but also flawed recent re-articulation of anarchist politics of which Ken Knabb provides a really useful critique. His essay on the ‘Joy of Revolution’ is a really good, radical, libertarian account of revolutionary politics, the anarchist equivalent of which I’m yet to encounter (though I’m only familiar with English-language materials, and there are simply vast amounts of anarchist literature in French, Italian, Spanish and so on).

Finally, I really enjoy reading biographies: autobiographies of Alexander Berkman (1912), Stuart Christie (2007) and Albert Meltzer (1996); Dorothy Gallagher’s biography of Carlo Tresca, Mark Leier on Bakunin (2006) and Anne Coombs’ book on the Sydney Push (Sex and Anarchy, 1996) are all recommended. The Kate Sharpley Library draws attention to less-celebrated figures from the history of anarchism, and is an excellent resource.

Finally, Richard Porton’s Film and the Anarchist Imagination (1999) is neat and also provides a good, analytical account of anarchism.
[More blah blah blah of possible interest here and below.]

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Freedom Flotilla : Original Nations Passport Ceremony, Saturday, June 1, 2013

+ PRESS RELEASE +

An historical ceremony will be held outside Victorian Trades Hall this Saturday for the issuing of “Original Nations” passports and West Papuan visas in conjunction with the Freedom Flotilla from Lake Eyre to West Papua.

In solidarity with the passport ceremony in Melbourne, a peaceful rally will be held in Manokwari, Papua.

The “Freedom Flotilla” convoy, which will travel through central and northern Australia and leave from Cairns, aims to highlight the abuse of human rights and land rights occurring in West Papua.

Indonesia invaded the western half of the island of New Guinea in May 1963, and since then over 500,000 West Papuans deaths and disappearances have been unaccounted as a result of violence and poverty inflicted by the military occupation.

West Papuan leaders together with traditional owners of the Kulan, Gunnai and Arabunna Aboriginal nations, which once shared the same continent, have initiated this peaceful action to draw international attention to the situation in West Papua and take a stand against the Indonesian military and the governments and multinational corporations that are complicit in the crimes against humanity taking place there.

“For as long as these human rights abuses occur, the Australian and Indonesian government are complicit in genocide,” says Robert Thorpe, an Elder of the Gunnai Nation.

“This mission will reunite our Indigenous family link, which was broken by geological evolution and colonial boundaries,” says Jacob Rumbiak, the Foreign Minister of the Federated Republic of West Papuan government in exile.

“This was one land; we still are one people, one soul.” says Uncle Kevin Buzzacott, an Elder of the Arabunna Nation.

The Freedom Flotilla is being crowd-funded, and has so far received support from environmental and human rights activists, politicians, musicians, unions and West Papuans both in and outside of West Papua.

Saturday’s ceremony will be held in front of the steps of the Trades Hall Building (Lygon St entrance), 54 Victoria St, Carlton, at 10am on Saturday 1 June 2013, and will be followed by music, food and guest speakers from the Kulan and Gunnai nations, Gooniyandi country, West Papua, the Greens and the MUA.

For more information go to: http://freedomflotillawestpapua.org

For media contact: Ronny Kareni on 0401 222 177; Izzy Brown on 0410 535 896; Nicky Stott on 0424 307 921.

+ PRESS RELEASE +

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Goodbye Monsieur Venner, Hello French Hammerskins!

French far-right historian Dominique Venner (April 16, 1935–May 21, 2013) has committed suicide in a rather spectacular fashion. Venner’s action was apparently prompted by his fear that France was becoming ghey and Muslamic. You can read his suicide note here; The Huffington Post records some thoughts here, including the reaction of others on the French far right to his death. For her part, Marine Le Pen, leader of the French fascist party Front National, reckons Venner was a top bloke, and his action laudable. Others agree, but it may be that the example may have to be repeated several thousand times before Venner’s argument really cuts through…

As an aside, and further to the margins of the political right, a few days ago (May 18/19) neo-Nazis in France gathered under the sheltering umbrella of the French Hammerskins. Or did they? Accounts vary. It seems that, while there was meant to be a large gathering of European neo-Nazis on the weekend, there was instead only a small meeting near Montpellier, involving perhaps 100 or so key members of various neo-Nazi organisations from across Europe, meeting overnight. A French antifa website (fafwatch) reckons it was organised by the French Hammerskins. A few hundred antifa demonstrated on Friday and Sunday in Perpignan – which is where they thought the meeting would take place (instead, it took place in a community room, one booked, typically, under false pretences).

In Australia, two weeks ago the boneheads belonging to the Australian franchise (Southern Cross Hammerskins) rocked out in Queensland (May 4), while more recently in the United States (the birthplace of the Hammerskins) the FBI has released some documents regarding the boneheads’ mass-murdering comrade-in-arms Wade Michael Page. Note that Ultimately, the FBI found there was no conspiracy behind the shooting, which officials labeled an act of “domestic terrorism.” In November, the FBI said Page acted alone in the rampage, finding no evidence to suggest the attack was “directed or facilitated by any white supremacist group.”

Of nazis with guns, David Sterman (The Atlantic, April 23, 2013) writes:

Right-wing extremists are more likely than violent Islamist extremists–or, as they are sometimes called, jihadists–to have military experience. They are also better armed, and are responsible for more incidents. The past two decades have seen multiple attacks from right-wing extremist veterans, from Wade Michael Page, who trained at Fort Bragg, to the group of former and active-duty soldiers in Georgia, who collected weapons to carry out a plan to assassinate President Obama. In 2011, Kevin Harpham, who had served in the army, placed a bomb along the route of a Martin Luther King Jr. Day parade. During the 1990s, violent extremism in the militia movement and other right-wing movements relied heavily upon those who served in the military. Timothy McVeigh, the perpetrator of the most deadly terrorist attack on American soil before 9/11, was a military veteran whose libertarian views were also heavily influenced by a novel by a former American Nazi Party official. Eric Rudolph, the anti-abortion extremist who bombed the 1996 Olympics, had also enlisted in the army.

See also : Happy Birthday Mister Hitler! (April 20, 2011) | Dieter Samoy : Still Dead Baby, Dead (January 15, 2012). For an interesting account of the ways in which shootings are portrayed by the media and their meanings, see Who Becomes The Face Of A Horrific Attack?, WUNC.org, May 21, 2013.

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Your rights with ASIO – advice for activists (Dale Mills)

Dale Mills has some advice for activists on how to deal ASIO if it comes knocking:


Personally, I think ASIO does a superb job.

Posted in State / Politics, That's Capitalism! | Tagged | 1 Comment

#studentstrike #brokenleg #solidarity #usyd

Around Australia, thousands of students (seemingly concentrated in Melbourne and Sydney) went on strike and rallied and marched today, in protest at the cuts ($2.3 billion) by the Federal government to the tertiary education sector.

Their protests will of course be ignored — but may constitute a step in the right direction.

In any event, at the University of Sydney, police attacked a picket, breaking one man’s leg in the process.

Some folks have issued the following statement on Facebook in response.

No doubt there will be further accounts and reflections in the days and weeks ahead.

(Note that the University inter alia appears to have become a focus for recent ASIO snooping.)

An Open Letter to and from the USYD community

One student had his leg broken. Another was choked and went limp. Several students were trampled. Many others were shoved, grabbed, bruised or struck. These attacks on peaceful protestors were nothing less than outrageous.

All of these assaults and indignities could have been avoided if Spence did not allow the riot police on campus. The university has the right to exclude police from campus, and in the past it was very rare for the cops to come on campus for this very reason.

We condemn Spence. If the university allows riot police onto campus, it is complicit in their violence. The argument that they bring order to the campus is transparently absurd, all footage and testimony shows that the police have been a force for violence and disruption (there is an old quip: the riot police are aptly named).

Copy and paste this as your status in solidarity with those injured.

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Delta Goodrem has a great sense of humour

Updaterer : Mia Freedman (The boy who cried ‘racist’, mamamia, May 16) reckons:

“Blackface IS racist, no question. But to me (admittedly, a white girl so I welcome comments from those with a different perspective, please leave them below), there is a huge difference between painting your face black to mock an entire race and painting yourself black to respectfully dress up as someone who has black skin.”

Precisely how Mia arrived at the conclusion that the bloke in the photo was respectful rather than mocking is unknown, but necessarily, according to her logic, any person who dresses in blackface but claims to be doing so respectfully must be hugely different – ie, not-racist – to someone who does so simply in order to engage in (racist) mockery. What her case seems to boil down to, in other words, is intent: if someone using blackface does so without intending to mock blacks, it’s a kosher activity (possibly one even fit to reappear on our TV screens, who knows?).

Update : The Voice coach Delta Goodrem distances herself from Twitter blackface scandal, Cameron Adams, news.com.au, May 13, 2013.

D’oh!

A Child of the Universe… x

SITTING ON TOP OF THE WORLD

See also : Hey Hey It’s Not Racism! (October 11, 2009). [Aamer Rahman stuck it on his tumblr too.]

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